1 Hear now, O Israel, the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land that the LORD, the God of your fathers, is giving you. 2 Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you.
Deuteronomy 4:1-2
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them. 10 Remember the day you stood before the LORD your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.” 11 You came near and stood at the foot of the mountain while it blazed with fire to the very heavens, with black clouds and deep darkness. 12 Then the LORD spoke to you out of the fire. You heard the sound of words but saw no form; there was only a voice. 13 He declared to you his covenant, the Ten Commandments, which he commanded you to follow and then wrote them on two stone tablets. 14 And the LORD directed me at that time to teach you the decrees and laws you are to follow in the land that you are crossing the Jordan to possess.
Deuteronomy 9-14
Deuteronomy means ‘2nd Law’. It is the last book of the “Torah (teaching) in the God directed call of the descendants of Abraham. The need is not for new or additional laws but for a restatement of the same laws. We all learn by repetition so that learning, forgetting learning, forgetting, learning and remembering occurs. Recall that when God called the Hebrews from out of Egypt they had been slaves for 400 years and were carbon copies of the Egyptian culture. As such, it was necessary for the entire congregation to be taught of the God who rescued them. After their God directed escape, they cowered in fear at the foot of Mount Sinai as the Presence of God descended on the mountain top and gave Moses the law that they were to follow. This law contained 613 declarations. 365 were “thou shalt nots” and 248 were “thou shalts.” The general summation and condensation of these laws comes to us centuries later as the 10 Commandments. These are general principles to be followed and are not merely “the 10 Suggestion.” Deuteronomy 4:9 defines for us and the Church of Jesus the Christ our responsibility to following generations.
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them.
Deuteronomy 4:9
Some of these laws are confounding to us and are a product of their own time.
19 “Bring the best of the first fruits of your soil to the house of the LORD your God.
“Do not cook a young goat in its mother’s milk.Exodus 23:19
This is puzzling to us but was probably quite clear to the Hebrews. Perhaps the Egyptians or Canaanites used such in their pagan rituals. The importance escapes us now but was obviously worthy of Godly mention at that time. Other issues perhaps qualified then but not now as well.
Important issues are spelled out with great clarity. For example, the 18th chapter of Leviticus details the extent of sexual sin that is not to be tolerated.
Unlawful Sexual Relations
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘I am the LORD your God. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the LORD your God. 5 Keep my decrees and laws, for the man who obeys them will live by them. I am the LORD.
6 “‘No one is to approach any close relative to have sexual relations. I am the LORD.
7 ” ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.
Leviticus 18:1-7
This chapter continues on for a total of thirty verses. What is clear is that sexual intimacy is restricted to God created and blessed marital intimacy. All other classifications are forbidden.
It is these laws which form the foundation for the Judeo Christian ethic that undergirds this country. Christianity is the extension of Judaism which was founded on these laws. Early Christianity parted from Judaism basically because of the acceptance of Jesus of Nazareth as the Messiah and the fulfillment of the Old Covenant and its law. The acceptance of Jesus as the Promised Savior removes us from the judgment of the law but we are not free to do as we please, free of moral restraint. We pursue the idea rather than the letter of the law in obedience to the indwelling Holy Spirit of God. The motive for obedience progresses from a situation of judgment and fear to one of love for God and a quest for perfection in the eyes of God the Father.
The charge to those of Moses’ day to keep these laws before the young is as relevant now as when God first gave the personally engraved tablets to their leader. However, the opposition to these laws (10 Commandments) is intense and they have been judged to be dangerous for public view.
What are these commandments and why are they to be hidden from public view?
2 “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before] me.
4 “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand {generations} of those who love me and keep my commandments.
7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”
Exodus 20:2-17
Hearing them read and visualizing them yourself, is there anything overtly offensive in their content? Surely a guide to the conduct of man before God and man as a neighbor to man is not an affront. But yet in our life-time they have been purged from public view. Not only have these laws provoked ironically, legalistic ire, but the mention of God in the public square has become an offense to sensitive ears. This is in a nation that was founded on the very principles that these laws propose. How has such come about in the past 60 years?
The first argument offered is that the constitution of the United States declares that there must be a separation of “Church and State.” As you read the constitution you encounter no such statement. Previous and perhaps present Supreme Court Justices have declared that the language of the Constitution implies such. From whence comes the implication of a separation of Church and State?
On January 1, 1802, President Thomas Jefferson responded to a concern by the Danbury Baptist Association that a particular Christian denomination would be declared a national religion. In a letter of this date Jefferson declared that the American people had determined that no national religion be established thus building a wall of separation between Church and State. This wall was to separate the church from the power of the state as a protection of religious freedom. What has transpired is the modern day interpretation that the State must be protected from the Church. This clearly restricts the Church to the private arena and does not allow it to speak freely in the public affairs of the nation. Tragically, such has aligned Government with the religion of Humanism whose opinions trump all other.
Is it any wonder that our great nation is in crisis? We have barred God and His Son from all public view championing the idea that such discourse is offensive and hurtful.
So, what are we to do? I suggest that we look at these commandments and decide concerning their relevance, not for this day and time only, but for all time.
